There is a kaleidoscope of beauty in winter, in summer to
behold and contemplate!
In the mountains powered snow covers them, causing them to
appear grander, higher, than in summer when the high slopes, devoid of snow and
skiers, returns to the lushness of greens of innumerable hues on trees, meadows
bedecked with flowers. The forest creatures: mountain goats, elk, grizzlies,
black bears come forth; while in the cities winter’s blanket melts away. At
first the cities of the north appear filled with trees like skeletons, lawns
and park meadows are brown, and in this city, people crossing the various
bridges from one side to the other keep looking way down to the frozen river
waiting for the ice to crack so the water will flow, the immense distance from
mountain glaciers, through the city, flowing east and north, across the
prairies, until it reaches Hudson Bay!
Rivers sparkle in the sunlight, snow sparkles in the
moonlight, rainbows are stunning, creation is bejeweled with colour and variety
for our enjoyment and nourishment – this is the Holy Trinity’s gift to us.
Human beings are a kaleidoscopic ever to be discovered
variety of hues, sizes, each carrying a treasury of culture, language, customs.
Created as we are in His Image and Likeness, every human face is beauty to
behold because every human person is beautiful.
As the moon reflects the light of the sun, every human face
reflects the light-beauty of Light-Beauty Himself.
All Christians, following the example of St. John the
Baptist, are called to be voices crying out in the wilderness, proclaiming the
coming of Christ, who seeks to enter every human heart.
In our day the wilderness is the culture of death which
permeates the entire world.
Even the wilderness has is own God-created-gifted-beauty, be
it northern wilderness of forests, lakes, tundra or desert wilderness of
undulating seas of sand and occasional oases where water and rest, perhaps date
or other fruit trees, may be found for nourishment.
It is always to our hearts Christ addresses Himself, for the
heart is better at hearing objective truth than the intellect – because our intellects,
so damaged by pride’s arrogance, waste inordinate amounts of time ‘knowing it
all’!
It is pride, the constitutive element of a hardened and deaf
heart, satan uses as a gateway to enter and poison our minds with lies, lies
which solidify hard-hearted resistance to Christ.
In his commentary on the birth and mission of St. John the
Baptist, St. Augustine notes: “These are divine beginnings going beyond the
limits of our human frailty…..these events reflect reality.”
Ever since the first human beings began to think, in terms
of asking the questions: who am I, why am I, what is this, what is that, what
is real, what is unreal: many peoples, over the millennia, have developed
various gods or philosophies yearning to find the answer, searching, searching,
searching, as millions still do today.
Only Jesus has the answer, for He Himself is the answer, as
He reveals: "I am the way and the truth and the life.” [Jn.14:6]
St. Augustine hits the nail on the head when he uses the
terms “reflect reality”.
Actual reality is indeed beyond our human frailty to
penetrate intellectually, simply because as created beings within the scope of
our intellects, no matter how Einsteinish we might be, we do not possess pure
intellect, for we are created beings – whom original sin has totally hampered
with frailties, compounded by the impact of our personal sins and the sins of
others committed against us.
The REAL-real, actual pure reality is invisible to the naked
eye and incomprehensible to the human intellect left to its own fragile
devices.
Actual, original, pure reality is the active aspect of
objective truth, and is a challenge for we wounded and sinful human beings,
until we forego out tendency to know-it-all-pride and have humble hearts.
Once more the beginning point is a priori not a set point as
in a place, rather it is a person, Jesus, the Logos, the Word.
Meditating upon the Prologue of the Holy Gospel according to
St. John becomes the place to comprehend the wonder of the human heart, the
beauty of the human intellect, it is, and must be over and over always a
beginning anew on our pilgrimage through the mystery and gift of time allotted
to us to arrive where we have been created to be: in the everlasting embrace of
Communion of Love with the Most Holy Trinity.
This points to aspects of the wilderness, where Jesus went
and in so doing entered the wilderness in every human heart, to battle there,
to pray there, and it is where we must go, for it is also the enclosed garden,
the right place always to be, to sit at the feet of Jesus and be attentive, be
listening, emerging to proclaim the Gospel with our lives without compromise.
Within the wilderness of the heart, we find the oasis where
Christ is and there with Him we discover the heart-centre of charity,
compassion, openness, virtue – His Heart – and thus find our true heart.
This wilderness of the heart is where repentance and
conversion first take place, and the more we seek to imitate Jesus and have a
heart like His any distortion of the beauty of who we are, the beauty shining
from our face, is cleansed away and we become true witnesses to Christ, living
the Gospel with our lives without compromise as living sign of contradiction
icons, that is true disciples of Christ radiating truth and hope upon all whom
we meet: a total contradiction within this self-centered, nihilist, culture of
darkness and death.
The wilderness of the heart is that secret place where Jesus
tells us to go and pray – prayer being primarily NOT a listing of what we
need/want, rather first and foremost it is communion of love between Abba and
Child, between the Beloved Divine Bridegroom and we the Beloved Bride, at one
and the same time between Christ who calls us His friends and we who burn with
love for Him returning His friendship, all this illuminated by, made communion
of love by, the sanctifying fire-love of the Most Holy Spirit, whose living
temple we are.
What is contemplative prayer? St. Teresa answers:
"Contemplative prayer….. in my opinion is nothing else than a close
sharing between friends; it means taking time frequently to be alone with Him
who we know loves us. [# 2709 Catechism of the Catholic Church]
How beautiful you are, my friend, how beautiful you
are!............ A garden enclosed, my sister, my bride, a garden enclosed….. I
was sleeping, but my heart was awake. The sound of my lover knocking! [Sg of
Sgs. 4: 1& 12; 5:2]
Behold, I stand at the door and knock. If anyone hears My
voice and opens the door, I will enter his house and dine with him, and he with
Me. [Rv.3:20]
As the Coptic priest-monk, Fr. Matthew the Poor, wrote in
his book THE COMMUNION OF LOVE: Although it may appear outwardly that we make
our way toward God, the joyful and wonderful truth is that it is God who comes
to us, as a lover and deeply loving Father……… [The Communion of Love, Matthew
the Poor, pp. 16; St. Valdimir’s Seminary Press, 1984]
Jesus continues His great teaching we have been meditating
upon in St. John chapter 5:
Vs. 36=But I have testimony greater than John’s. The works
that the Father gave Me to accomplish, these works that I perform testify on My
behalf that the Father has sent Me.
Satan would like us see this as an event, Jesus here
teaching, that happened over two millennia ago, to just those present, but not
addressed to us, as satan wants us deaf and hard of heart with closed minds,
however:…. the word of God is alive and active. Sharper than any double-edged
sword, it penetrates even to dividing soul and spirit, joints and marrow; it
judges the thoughts and attitudes of the heart. [Hb.4:12] we should want to,
beg the grace to be attentive, as is prayed in the Byzantine Divine Liturgy by
the priest and people before the proclamation of the Holy Gospel: PRIEST:
Wisdom, let us stand upright and listen to the Holy Gospel. Peace be with
you. PEOPLE: And with your spirit.
PRIEST: The reading of the Holy Gospel according to N. . . PEOPLE: Glory be to
You, O Lord, glory be to You. PRIEST: Let us be attentive.
Vs.37-38=Moreover, the Father who sent Me has testified on
My behalf. But you have never heard His voice nor seen His form, and you do not
have His word remaining in you, because you do not believe in the one whom He
has sent.
This would be a good point to pause, re-immerse ourselves
in, and reexperience, the Baptism of Jesus, see anew the Holy Spirit descend
upon Him, hear once more the Father testifying about Jesus: “You are My Beloved
Son: in You I am well pleased.” [cf. Lk. 3:21-22; Mk. 1:9-11; Mt. 3:14-17] and
further the Father tell us to listen to His Son Jesus: “This is My Beloved Son
in whom I am well pleased. Hear Him!” [cf. Mt. 17:5; Mk. 9:7; Lk. 9:35]
Now what we hear from Jesus is both cautionary and heart
wrenching:
Vs. 39-40=You search the scriptures, because you think you
have eternal life through them; even they testify on My behalf. But you do not
want to come to Me to have life.
These words are cautionary because we all know individuals,
perhaps even ourselves, even certain Christian groups, who tend to rely only on
the Scriptures, unfortunately focused more on the Old Testament than the Holy
Gospels, indeed rejecting the fullness of Sacramental life, the Holy Eucharist
especially, and Sacred Tradition.
Indeed many, many Catholics and Orthodox Christians have
turned their backs on the Church, East and West, and gone to these other
groups.
These words of Jesus are heartbreaking.
Jesus wants us to be one as Christians, not divided between
East and West, Rome and Constantinople, neither Anglican nor Baptist nor…….
There should be a deep pain in the wilderness of our hearts,
the pain of the absence of so many of our brothers and sisters, a deep fire in
our hearts, the fire of Christ’s prayer:….. that they may all be one, as you,
Father, are in me and I in you, that they also may be in us, that the world may
believe that you sent me. [Jn.17:1]
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