Let us listen once more to Jesus, with all the love and respect that the Master deserves. Let us allow His words to unsettle us, to challenge us and to demand a real change in the way we live. Otherwise, holiness will remain no more than an empty word…..The Gospel invites us to peer into the depths of our heart, to see where we find our security in life. [from Pope Francis’ Apostolic Exhortation On The Call To Holiness In Today’s World: ch.3; paras. 66/67]
Certainly, as we continue Jesus’ teaching in the 5th chapter of the Holy Gospel according to St. John, the words should unsettle and challenge us and move us to peer deeper into our hearts to discern honestly where we find our security in life: in Jesus and living the Gospel with our lives in union with Him, or somewhere else.
Vs. 41/42: I do not accept human praise; moreover, I know that you do not have the love of God in you. I came in the name of My Father, but you do not accept Me; yet if another comes in his own name, you will accept him. How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?
Sometimes, as Pope Francis teaches, Christ’s words can, do, unsettle and challenge us.
It is important to remember the words of another successor of Peter, St. John Paul II: The whole Gospel is a dialogue with man, with the different generations, with nations, with different traditions…..but it is always and continually a dialogue with man, with every man: one, unique, absolutely individual. [from para. 3 of an address by St. John Paul II during a prayer vigil with the youth of Paris, June 1, 1980]
V. 43: I came in the name of My Father, but you do not accept Me; yet if another comes in his own name, you will accept him.
Perhaps never since the time of Jesus on earth have so many human beings been willing to listen to other voices, rather than that of Christ, to accept teachings which are contrary to truth, to life, to the reality of the human person.
St. John Paul, profoundly aware of this, tells us further in the above noted address, para. 18: Learn to know Christ. Constantly. To learn Christ. The unfathomable treasures of wisdom and science are really found in Him. In Him, man….really becomes “the new man”: he becomes the man “for others,” he also becomes the glory of God, because the glory of God…..is “the living man.”
Taken from the Holy Gospel according to St. Luke, St. John Paul applied the words of Christ: “put out into the deep” [cf. Lk.5:4] in many contexts to stress a fundamental point, namely not to remain on the surface of things, certainly not to be superficial.
The Holy Gospels are like a vast ocean whose depths we human beings constantly explore, always discovering things, creatures, plants, minerals, etc., which in themselves are ancient but when discovered for us are new.
What Jesus says of those who become disciples: "Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old." [cf. Mt.13:52], applies here.
Only if, with the assistance of the Holy Spirit, we constantly go into the deeps, the vast ocean of the Holy Gospel, will we constantly, “learn Christ”, as St. John Paul teaches, and in the process not only enter ever more deeply and fully into communion of love with the Most Holy Trinity, but enter into the depths and treasury of the humble and authentic “I”, no longer living worldly, superficial lives, but living in the fullness of personhood, thus glorifying God.
V. 44: How can you believe, when you accept praise from one another and do not seek the praise that comes from the only God?
Perhaps here our initial reaction might be to reject the accusation we seek the praise/approval of others.
However a simple litmus test would be: when others, the media, governments or the courts, or when at work or say at a hockey game, and anti-Christ, anti-Christian, anti-life words or actions are put forth, do we stand up for Christ, for truth, for life, for all our Christian Brothers and Sisters, or do we remain silent and through our silence become complicit because we are, in effect, accepting ‘praise’ from another?
Vs. 45-47: Do not think that I will accuse you before the Father: the one who will accuse you is Moses, in whom you have placed your hope. For if you had believed Moses, you would have believed Me, because he wrote about Me. But if you do not believe his writings, how will you believe My words?”
This applies to all the baptized, for through our baptism, in Christ Jesus, we are united with the Jewish people our Elder Brothers and Sisters in the faith, receiving from them the treasury of the Hebrews Scriptures: …..the Church of Christ acknowledges that, according to God's saving design, the beginnings of her faith and her election are found already among the Patriarchs, Moses and the prophets. She professes that all who believe in Christ-Abraham's sons according to faith ….are included in the same Patriarch's call, and likewise that the salvation of the Church is mysteriously foreshadowed by the chosen people's exodus from the land of bondage. The Church, therefore, cannot forget that she received the revelation of the Old Testament through the people with whom God in His inexpressible mercy concluded the Ancient Covenant. [cf. Vatican II, Declaration on the Relation of the Church to Non-Christian Religions, par.4]
© 2018-Fr. Arthur Joseph