ST. JOHN 6:30-34
Once Jesus has challenged the people about just coming to Him for bread, and revealed to them He is the one upon whom the Father has set His seal, the people respond by asking Jesus what they must do to answer His to call to have faith in Him: v.29.
The people reply: So they said to Him, “What sign can You do, that we may see and believe in You? What can you do? Our ancestors ate manna in the desert, as it is written: ‘He gave them bread from heaven to eat.” Vs. 30-31
Very typically human.
Haven’t we all likewise challenged God at some time or other?
Faith originates as a gift of the Holy Spirit, offered to every human being.
We are free to accept this gift or not.
The Holy Spirit does give us, for want of a better expression ‘clues’ to help us open our beings to His gift of faith: we have the gift of intellect, that is our capacity for inquisitive thought, such as St. Paul points out, rather bluntly to the Romans, applicable to this generation so stuck in relativism: For what can be known about God is evident to them, because God made it evident to them. Ever since the creation of the world, His invisible attributes of eternal power and divinity have been able to be understood and perceived in what He has made. As a result, they have no excuse; for although they knew God they did not accord Him glory as God or give Him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened. While claiming to be wise, they became fools and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes. [Rms. 1:19-23]
By appealing to the Exodus event, thus the intercessory power of Moses, and not just to the manna from God, the crowd is saying: “Okay You claim the Father has set His seal on You so prove it, do something like that!”
There is within the crowd and, at least on occasion something of the proverbial ‘doubting Thomas’, within us too.
Elsewhere Jesus assures us: “Blessed are those who have not seen and have believed.” [Jn.20.29]
Jesus responds by teaching again on faith and trust: So Jesus said to them, “Amen, amen, I say to you, it was not Moses who gave the bread from heaven; My Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.” Vs.32-33
The crowd is back to their bellies again, missing the point entirely: So they said to Him, “Sir, give us this bread always.” Vs.34.
The verses, 30-34, are critical to trust the truth of the Holy Eucharist. Jesus, in the remaining verses of this chapter will make explicit, at no small cost to Himself in the immediate, and as we shall see, Jesus will pay the ultimate cost of this gift of Himself in the Eucharist through His Passion and Death.
Faith is the realization of what is hoped for and evidence of things not seen. [Heb.11:1]
Realization is a critical word here for it points to experience.
The parallel to faith in our lives is love.
People assert they are in love, a multifaceted combination of physical attraction, emotional response, but above all a free will choice to make a commitment of gift of self to other.
Much the same dynamic occurs when accepting the gift of our vocation in life such as Holy Marriage and parenthood. In his vocation a priest also says yes to love of God, love of souls. It is the mutual self-gift of love between God and the Priest which enables his vocation to be fulfilled. Here too faith is constitutive, as in marriage.
Love, like faith, is fundamentally something hoped for and the realization unfolds not in the vagaries of emotions but it the persistence of commitment.
May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to His call, what are the riches of glory in His inheritance among the holy ones….[Ep.1:18]
When we struggle with faith/love, doubt and pain are an inseparable part of being true disciples of Christ because we may think we have reached the fullness of faith, that we know everything about God and the things of God, and what believing is all about and about the one we love and what loving is all about, when in truth, until the end of our lives, we are always mere beginners, should always ask the Holy Spirit for more, more, more faith and love, remembering as St. Paul teaches: At present we see indistinctly, as in a mirror, but then face to face. At present I know partially; then I shall know fully, as I am fully known. So faith, hope, love remain, these three; but the greatest of these is love. [1 Cor. 13:12,13]
A very simple, yet powerful way to pray, not just to prepare our hearts for the next verses and Jesus’ teaching on the Eucharist, but whenever we struggle to believe, to love, or have doubts, perhaps a tinge of despair, hence needing to trust: Jesus, I believe in You. Jesus, I hope in You. Jesus, I love You.
© 2018 ~ Fr. Arthur Joseph